Растительные галлюциногены Марлин Добкин де Риос 14 страница

1967 Daily Life in Ancient Peru, trans. A. Jaffe (New York: McGraw-Hill).

ДОБКИН ДЕ РИОС (DOBKIN DE RIOS, MARLENE)

1968a «Folk Curing with a Psychedelic Cactus in Northern Peru», International Journal of Social Psychiatry 15: 23-32.

1968b «Trichocereus pachanoi – A Mescaline Cactus Used in Folk Healing in Peru», Economic Botany 22(2): 194-99.

1970 «Banisteriopsis Used In Witchcraft and Folk Healing in Iquitos Peru», Economic Botany 24(35): 296-300.

1971 «Ayahuasca, the Healing Vine», International Journal of Social Psychiatry 17(4): 256-69.

1972a «Curing with Ayahuasca in a Peruvian Amazon Slum», in Hallucinogens and Shamanism, ed. M. J.Harner (New York: Oxford University Press).

1972b Visionary Vine: Psychedelic Healing in the Peruvian Amazon (San Francisco: Chandler Publishing Co.). «Peruvian Hallucinogenic Folk Healing: An Overview», in Psychiatry: Proceedings of the Fifth World Congress of Psychiatry, vol. 2, ed. R. de la Fuente and M. Weisman (Mexico City).

1974a «The Influence of Psychoactive Flora and Fauna on Maya Religion», Current Anthropology 15(2): 147-64.

1974b «Cultural Persona in Drug-Induced Altered States of Consciousness», in Social and Cultural Identity: Problems of Persistence and Change, ed. T. Fitzgerald, Proceedings of the Southern Anthropological Society, no. 8 (Athens: University of Georgia Press). «Man, Culture and Hallucinogens: An Overview», in Cannabis and Culture (The Hague: Mouton Press).

1976 «Suggested Hallucinogenic Motifs in New World Massive Earthworks», in Drugs, Rituals and Altered States of Consciousness, ed. B. du Toit (Amsterdam: Balkema Press).

1977a «Comment on the Cult of the Serpent in the Americas», Current Anthropology 18(3): 556-57.

1977b «Plant Hallucinogens and the Religion of the Mochica – An Ancient Peruvian People», Economic Botany 31(2): 189-203.

1978 «The Maya and the Water Lily», The New Scholar 5(2):299-309.

1979 «Hallucinogenic Ritual as Theatre», Journal of Psychoactive Drugs 9(3): 265-68.

1982 «Plant Hallucinogens, Sexuality and Shamanism in the Ceramic Art of Ancient Peru», Journal of Psychoactive Drugs 14(1-2): 81-90.

ДОБКИН ДЕ РИОС и КАРДЕНАС (DOBKIN DE RIOS, MARLENE, and MERCEDES CARDENAS)

1980 «Plant Hallucinogens, Shamanism and Nazca Ceramics», Journal of Ethnopharmacology 2(3): 233-46.

ДОБКИН ДЕ РИОС и КАЦ (DOBKIN DE RIOS, MARLENE, and FRED KATZ)

1975 «Some Relationships Between Music and Hallucinogenic Ritual: «The Jungle Gym in Consciousness», Ethos 3(1): 64-76.

ДОБКИН ДЕ РИОС и СМИТ (DOBKIN DE RIOS, MARLENE, and DA VIDE. SMITH)

1977 «Drug Use and Abuse in Cross-cultural Perspective», Human Organization 36(1): 15-21.

ДОННАН (DONNAN, CHRISTOPHER В.)

1976 Moche Art and Iconography, UCLA Latin American Series, vol. 33 (Los Angeles).

ДРАЙВЕР (DRIVER, HAROLD)

1961 Indians of North America (Chicago: University of Chicago Press).

ДЭВИС (DA VIS, E., etal.)

1969 «Effects of Harmine on the Cat's Visual System», Anatomical Record 163(2): 175.

1970 «Alteration of Flash-Induced Responses by Intra-carotoid Administration of Harmine», Federation Proceedings of the American Society for Experimental Biology (Abstracts), p. 454.

ДЮРАН (DURAN, D.)

1964 The Aztecs: The History of the Indies of New Spain, trans. D. Heyden and F. Horcastias (New York: Orion).

3EAEP (SELER.E.)

1923 «Die Buntbemalten Gefasse von Nasca im Sudlichen Peru und die Hauptlemente Ihrer Verzierung», Gesemmelte Abhandlun-gen zur Amerikanischen Sprach- und Alterhumskunde von Edeward Seler, Herausgegeben von Caecilie Seler-Sachs (Berlin: Vierter Band Behrend).

ЗИНБЕРГ и ДЖЕЙКОБСОН (ZINBERG, N. E., and R. C. JACOBSON)

1976 «The Natural History of 'Chipping'«, American Journal of Psychiatry 133(1): 37-40.

ЗИНБЕРГ, ДЖЕЙКОБСОН И ХАРДИНГ (ZINBERG, N. E., R. С. JACOBSON, and W. M. HARDING)

1975 «Social Sanctions and Rituals as a Basis for Drug Abuse Prevention», American Journal of Drug and Alcohol Abuse 2(2): 165-82.

ЗУЙДЕМА (ZUIDEMA,R.T.)

1971 «Meaning in Nazca Art: Iconographic Relationships Between Inca Huari and Nazca Cultures in Southern Peru», Coteborgs Etnografiska Museut Aarstryck, pp. 35-54.

ЗУКАВ(ZUKAV, GARY)

1979 The Dancing Wu Li Masters: An Overview of the New Physics (New York: William Morrow).

ИМБОДЕН (EMBODEN, WILLIAM A.)

1979a Narcotic Plants (New York: Macmillan Publishing Co.).

1979b «The Sacred Narcotic Lily of the Nile: Nymphaea Caerulea Sav.», Economic Botany 35: 274-81.

1981 «Transcultural Use of Narcotic Water Lilies in Ancient Egyptian and Maya Drug Ritual», Journal of Ethnopharmacology 2: 173-80.

1982 «The Mushroom and the Water Lily: Literary and Pictorial Evidence for Nymphaea as a Ritual Psychotogen in Mesoamerica», Journal of Ethnopharmacology 3: 39-83.

ИМБОДЕН и ДОБКИН ДЕ РИОС (EMBODEN, WILLIAM A., and MARLENE DOBKIN DE RIOS)

1981 «Narcotic Ritual Use of Water Lilies Among Ancient Egypt and the Maya», in Folk Healing and Herbal Medicine, ed. G. Meyer and K. Blum (Springfield, III.: Charles Thomas Publishers).

ИСБЕЛЛ (ISBELL, H.)

1967 «Effects of (-)A 9-Trans-Tetrahydrocannabinol in Man», Psychopharmacologia 11: 184-88.

ИСБЕЛЛ (ISBELL, WILLIAM H.)

1978 «The Prehistoric Ground Drawings of Peru», Scientific American 239: 140-53.

ИСНЕР (EISNER, BETTY)

1967 «The Importance of the Non-verbal», in The Use of LSD in Psychotherapy and Alcoholism, ed. H. Abramson (New York: Bobbs-Merrill).

ИСТВЕАЛ (EASTWELLH.D.)

1982a «Australian Aboriginal Mental Health: An Overview», in Transcultural Psychiatric Research Review 19: 221-47.

1982b «Voodoo Death and the Mechanism for Dispatch of the Dving in E.Arnhem», American Anthropologist 84(1): 5-18.

КАБАЕР(KUBLER. GEORGE)

1961 The Art and Architecture of Ancient America (New York: Penguin).

1969 Studies in Classic Maya Iconography (Greenwich, Conn.: New York Graphic Society).

КААЬДЕРОН и ШАРОН (CALDERON, E., and DOUGLAS SHARON)

1978 Terupia de la Curanderia (Trujillo, Peru: Edigraf).

КАРНЕЙРО (CARNEIRO, ROBERT L.)

1980 «Chimera of the Upper Amazon», in The Don Juan Papers: Further Castaneda Controversies, ed. R. de Mille (SantaBarbara, Calif.: Ross-Erikson).

KAPCTEH(KARSTEN,RAFAEL)

1923 Blood Revenge, War, and Victory Feasts Among the Jibaro Indians of E. Ecuador, Bulletin of the Smithsonian Institution no. 79 (Washington, D. C.).

1935 Headhunters of the Western Amazonas: Life and Culture of Jibaro Indians of Eastern Ecuador and Peru (Helsinki: Societas Scientarum Fennica).

KACO (CASO, ALFONSO)

1958 The Aztecs: People of the Sun, trans. Lowell Dunham (Norman: University of Oklahoma Press).

КАУТ (CAWTE,J.E.)

1964 «Australian Ethnopsychiatry in the Field. A Sampling in N. Kimberley», Medical Journal of Australia 1: 467-72.

КАУФФМАНН (KAUFFMANN, FEDERICO)

1976 El Peru Arqueologico (Lima: Ediciones Kompaktos).

1978 Sexual Behavior in Ancient Peru (Lima: Ediciones Erigraf).

КАЦ и ДОБКИН ДЕ РИОС (KATZ, FRED, and MARLENE DOBKIN DERIOS)

1971 «Hallucinogenic Music: An Analysis of the Role of Whistling in Peruvian Ayahuasca Healing Sessions», Journal of American Folklore 84(333): 320-27.

КЕЛЛЕРТ (KELLERT, STEPHEN, etal.)

1967 «Culture Change and Stress in Rural Peru: A Preliminary Report», Milbank Memorial Fund Quarterly 45: 4.

КЕННЕДИ (KENNEDY, ALISON BAILEY)

1982 «Ecco Bufo: The Toad in Nature and Olmec Iconography», Current Anthropology 23: 273-90.

КЕНСИНДЖЕР (KENSINGER, К.)

1972 «Banisteriopsis and the Cashinahua», in Hallucinogens and Shamanism, ed. M. J. Harner (New York:Oxford University Press).

КИРСКОФФ (KIRSCHOFF, PAUL)

1949 «Tribes North of the Orinoco River», in Handbook of South American Indians, ed. J. Steward, vol. 4 (Washington, D.C.: Smithsonian Institution).

КЛАКХОН (KLUCKHOHN, CLYDE)

1942 «Myths and Rituals: A General Theory», Harvard Theological Review 35: 1.

КЛЕЙМАНН и САНГ (KLEINMAN, ARTHUR, and LILIASH.SUNG)

1979 «Why Do Indigenous Practitioners Successfully Heal?» Social Science and Medicine 13B: 7-26.

КЛЕЛЛАНД (CLELLAND.J.B.)

1966 «Ecology, Environment and Diseases», in Aboriginal Man in South and Central Australia (Adelaide: Government Printing Office).

КЛУВЕР (KLUVER, H.)

1942 «Mechanisms of Hallucinations», in Studies in Personality, ed. Q. McNemar and M. A. Merrill (New York: McGraw-Hill).

КОБО (COBO,B.)

1956 Obras de Padre B. Cobo, vol. 1 (Madrid).

КОЛДУЕЛЛ (CALDWELL,W.V.)

1968 LSD Psychotherapy: An Exploration of Psychedelic and Psycholytic Therapy (New York: Grove Press).

КОСКОВСКИ (KOSKOWSKI, WILLIAM)

1957 «The Habit of Tobacco Smoking» in History of Tobacco, ed. George Arents, Jr. (London).

KOCOK (KOSOK, PAUL)

1947 «The Mysterious Markings of Nazca», Natural History 56:200-209.

KOCOK и РЕЙЧЕ (KOSOK, PAUL, and AMARIA REICHE)

1949 «Ancient Drawings on the Desert of Peru», Archaeology 11: 206-15.

КОУ (СОЕ, MICHAEL)

1966 The Maya (New York: Praeger).

1971 «The Shadow of the Olmecs», Horizon 13(4): 67-74.

КОХ-ГРЮНБЕРГ (KOCH-GRUNBERG, Т.)

1908 «Die Hianokoto: Umaua», Antropos 3: 85, 124, 297-33, 924-28.

КРИППНЕР и ФЕРШ (KRIPPNER, S., and D. FERSH)

1971 «Psychic Happenings in Hippy Communes», Psychic Magazine 3(3): 40-45.

КУК (COOK, S.F.)

1946 «Sacrifice and Warfare as Factors in the Demography of Pre-Colonial Mexico», Human Biology 18: 81-102.

КУПЕР (COOPER, J.M.)

1949 A Cross-cultural Survey of South American Indian Tribes: Stimulants and Narcotics», in Handbook of South American Indians, ed. J. Steward, vol. 5 (Washington, D. C.: Smithsonian Institution).

КУЧЕР (KUTSCHER, C.)

1950 Chimu: Eine Altindianische Hochkulture (Mann).

1967 «Iconographic Studies as an Aid in the Reconstruction of Early Chimu Civilization», in Peruvian Archaeology: Selected Readings, ed. J. H. Rowe and D. Menzel (Palo Alto, Calif.: Peek Publications).

КЬЮЗН (CUZIN, J.)

1967 Chemical Abstracts 66: 92491.

КЬЮСЛ (KUSEL, H.)

1965 «Ayahuasca Drinkers Among the Chama Indians», Psychedelic Review 6: 58-63.

КЭМПБЕЛЛ (CAMPBELL,T.N.)

1958 «Origin of the Mescal Bean Cult», American Anthropologist 60: 156-60.

КЭРРОЛЛ (CARROLL, LEWIS)

1865 Alice's Adventures in Wonderland (London: Macmillan & Co.).

ЛЛ БАР (LA BARRE, WESTON)

1964 The Peyote Cult (New York: Schocken Books).

1970a The Ghost Dance: Origins of Religion (New York: Random House).

1970b «Old and New World Narcotics: A Statistical Question and an Ethnological Reply», Economic Botany 24: 73-80.

1972 «Hallucinogens and the Shamanic Origins of Religion», in Flesh of the Gods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

ЛАВАЛЕ (LAVALLEE, D.)

1970 Les Representations Animales dans la Ceramique Mochica, Memoires de 1'Institut d'Ethnologie 4 (Paris: Musee de 1'Homme).

ЛАНДА (LANDA, D. DE)

1941 Relacion de las Cosas de Yucatdn, trans. A. M. Tozzer Papers of the Peabody Museum of Archaeology and Ethnology, vol. 18 (Cambridge, Mass.: Harvard University).

ЛАСКИ (LASKI, VERA)

1958 Seeking Life (Philadelphia: American Folklore Society).

ЛАРКО (LARCOHOYLE,R.)

1939 Los Mochicas, 2 vols. (Lima).

1969 Checcan (New York: Nagel Press).

ЛЕВИН (LEWIN, L.)

1928 «Untersuchungen uber Banisteria Caapi Spr.», Archiv. fur Experiment Path. и Pharmakol. 219: 133-49.

1964 Phantastica: Narcotic and Stimulating Drugs, Their Use and Abuse (New York: E. P. Dutton).

ЛЕВИН и ПОТАПОВ (LEVIN, M. G., and L. P. POTAPOW, eds.)

1956 The Peoples of Siberia, trans. Stephen Dunn (Chicago: University of Chicago Press).

ЛЕВИ-СТРОСС (LEVI-STRAUSS, C.)

1963 «The Effectiveness of Symbols», in Structural Anthropology, trans. C. Jacobson and B. Schoepf (New York: Basic Books).

1970 «Les Champignons dans la Culture: A Propos d'un Livre deM. R. G. Wasson», L'Homme 10(1): 5-16.

ЛЕМАН (LEHMAN, W.)

1924 Kunstgeschichte des Alien Peru (Berlin: Verlag Ernst Wasmuth).

ЛЕМЛИХ (LEMLIJ.M.)

1965 «Del Uso de Psicodislepticos en la Selva Peruana», Peru, Sanidad del Gobierno у Policsa, pp. 195-207.

ЛИ (LI, HUI-LIN)

1975 «The Origin and Use of Cannabis in Eastern Asia: Their Linguistic-Cultural Implications», in Cannabis and Culture ed. V. Rubin (The Hague: Mouton Press).

ЛОМАКС (LOMAX.A.)

1968 Folk Songs, Style and Culture (Washington, D.C.: American Association for the Advancement of Science).

ЛОУ (LOWY, B.)

1971 «New Records of Mushroom Stones from Guatemala», Mycologia 63: 983-93.

ЛОУ и МЕЙСОН (LOWE, G. W., and J. A. MASON)

1965 «Archaeological Survey of the Chiapas Coast, Highlands, and Upper Grijalva Basin», in Handbook of Middle American Indians, vol. 2, Archaeology of Southern Mesoamerica, ed. R. Wau-chope and G. R. Willey (Austin: University of Texas Press).

ЛОУВАЙ (LOWIE, ROBERT H.)

1954 Indians of the Plains (New York: American Museum Science Books).

ЛЭМБ и КОРДОВА-РИОС (LAMB, BRUCE, and MANUEL CORDOVA-RIOS)

1971 Wizard of the Upper Amazon (New York: Athenaeum).

ЛЭННИНГ (LANNING,E.)

1967 Peru Before the Iricas (Englewood Cliffs, N. J.: Prentice Hall).

ЛЮДВИГ (LUDWIG, ARNOLD)

1969 «Altered States of Consciousness», in Altered States of Consciousness, ed. Charles Tart (New York: Wiley).

МАЙЛС (MILES, S.W.)

1965 «Sculpture of the Guatemalan-Chiapas Highlands and Pacific Slopes and Associated Hieroglyphs», in Archaeology of Southern Mesoamerica, Handbook of Middle American Indians, vol. 2, ed. R. Wauchope and G. R. Willey (Austin: University of Texas Press).

МАКАЛЛЕСТЕР (McALLESTER, DAVID P.)

1949 Peyote Music, Viking Fund Publication in Anthropology no. 13 (New York; reprint ed.: Johnson Reprints).

МАКГВАЙР (McGUIRE, JOSEPH)

1898 Pipes and Smoking Customs of the American Aborigines, Based on Materials from the U. S. National Museum (Washington,D.C.: Smithsonian Institution).

МАКГВАЙР (McGUIRE, THOMAS M.)

1982 «Ancient Maya Mushroom Connection: A Transcendental Interaction Model», Journal of Psychoactive Drugs 14(3):221-38.

МАККЕНЗИ (MACKENZIE, D. A.)

1924 Myths of Pre-Columbian America (London).

МАРТИН (MARTIN, R. T.)

1970 «The Role of Coca», Economic Botany 24: 422-38.

МАРШАЛА (MARSHALL, С. R,)

1937 «An Enquiry into the Causes of Mescal Vision», Journal of Neuropathy and Psychopathology 17: 289-304.

МАСТЕРС и ХАУСТОН (MASTERS, R. E. L., and JEAN HOUSTON)

1966 The Varieties of Psychedelic Experience (New York: Dell).

МЕЙЕРХОФФ (MEYERHOFF, BARBARA)

1975 «Organization and Ecstasy: Deliberate and Accidental Communities among Huichol and American Youth», in Symbols and Politics in Communal Ideology, ed. Sally Falk Moore and Barbara G. Meyerhoff (Ithaca: Cornell University Press).

МЕТРО (METRAUX, ALFRED)

1949 «The Tucuna», in Handbook of South American Indians, ed. J. Steward, vol. 5 (Washington, D.C.: Smithsonian Institution).

МЕХИА (MEJIA,T.)

1949 «Acueductores у Caminos», Proceedings of the Twenty-ninth International Congress of Americanists (Chicago: University of Chicago Press).

МИЛЛЕР (MILLER, WALTER)

1966 «El Tonalamati Mixe у los Hongos Sagrados», in Summa Antropologica en Homenaje a Roberto J. Weitlaner (Mexico City: Institute Nacional de Antropologia e Historia).

МИНС (MEANS, P. A.)

1917 «A Survey of Ancient Peruvian Art», Transactions of the Connecticut Academy of Arts and Sciences 21: 315-442.

МОРЛИ (MORLEY, S. G.)

1956 The Ancient Maya, ed. G. Brainerd (Stanford: Stanford University Press).

МОРТИМЕР (MORTIMER, W. G.)

1901 Peru, History of Coca, the Divine Plant (New York: Vail).

МОРФРИ (MURPHREE, HENRY B.)

1967 «The Effects of Nicotine and Smoking on the Central Nervous System», Annals of the New York Academy of Sciences 142: 1-133.

МУНДКУР (MUNDKUR, BALAJI)

1976 «The Cult of the Serpent in the Americas: Its Asian Background», Current Anthropology 17(3): 429-57.

МУНН (MUNN,H.)

1975 «The Mushrooms of Language», in Hallucinogens and Shamanism, ed. Michael J. Harner (New York: Oxford University Press).

МУЭЛАЕ (MUELLE,J.C.)

1937 «Filogenia de la Estela de Raimondi», Revista del Museo Nacional, Lima 4.

HAPAHO (NARANJO, CLAUDIO)

1967 «Psychotropic Properties of the Harmala Alkaloids», in Ethno-pharmacologic Search for Psychoactive Drugs, ed. Daniel Efron (Washington, D.C.: U.S. Government Printing Office).

HAPAHO (NARANJO, P.)

1969 «Etnofarmacologia de las Plantas Psicotroplcas de America», Terapia 24(1): 5-63 (Quito, Ecuador).

HEEP (NEHER, ANDREW)

1962 «A Physiological Explanation of Unusual Behavior in Ceremonies Involving Drums», Human Biology 34: 151-60.

НЕАЬСОН (NELSON, H.)

1970 «On the Etiology of Mushroom Madness in Highland New Guinea: Kaimbi Culture and Psychrotropism», paper presented at the Sixty-ninth Annual Meeting of the American Anthropological Association, San Diego.

ОВЬЕДО (OVIEDO, JESUS)

1964 Estudio Socio-Economico de la Barriada «El Puerto de Belen» de la Ciudad de Iquitos (Lima: Escuela de Servicio Social).

ОРТИС ДЕ МОНТЕАЛАНО (ORTIZ DE MONTELLANO, B.)

1975 «Empirical Aztec Medicine», Science 188(4185): 215-20.

ПАНКЕ (PAHNKE, W. N.)

1967 «The Contribution of the Psychology of Religion to the Therapeutic Use of Psychedelic Substances», in The Use of LSD in Psychotherapy and Alcoholism, ed. Harold A. Abramson (New York: Bobbs-Merrill).

ПЕННС и ХОЧ (PENNES, HARRY H., and PAUL HOCH)

1957 «Psychotomimetics, Clinical and Theoretical Considerations: Harmine, Win-2299 and Nalline», American Journal of Psychiatry 113: 887-92.

ПЕРЕС ДЕ БАРРАДАС (PEREZ DE BARRADAS, J.)

1950 «Drogas Ilusionogenas de los Indios Americanos», Antropologia у Etnologia 3: 9-107.

ПЕЦЦИА (PEZZIA.A.)

1972 Arqueologi'a del Departamento de Jca (Ica, Peru).

ПИТЕРС и ПРАЙС-УИААЬЯМС (PETERS, L, and D. R. PRICE-WILLIAMS)

1980 «Toward an Experiential Analysis of Shamanism», American Ethnologist 7: 397-418.

ПИТ-РИВЕРС (PITT-RIVERS, J.)

1970 «Spiritual Power in Central America: The Naguals of Chiapas», in Witchcraft Confessions and Accusations, ed Mary Douglas (New York: Tavistock).

ПЛАУМАН (PLOWMAN.T.)

1981 «Amazonian Coca», Journal of Ethnopharmacology 3: 195-225.

ПОЙНДЕКСТЕР и КАРПЕНТЕР (POINDEXTER, E. H., and R. D. CARPENTER)

1962а «Isolation of Harman and Norharman from Cigarette Smoke», Chemistry and Industry 27:176.

1962b «Isolation of Harman and Norharman from Tobacco and Cigarette Smoke», Phytochemistry 1: 215-21 (London: Pergamon).

ПОКОРНЫ (POKORNY,A.)

1970 «The Hallucinogens in Anthropology, Pre-history, and the History of the Plastic Arts», paper read at the Seventh Congress of the Collegium Internationale, Neuro-Psychopharma-Cologium, Prague.

ПОУП (POPE,H.G.)

1969 «Tabernanthe iboga: An African Narcotic Plant of Social Importance», Economic Botany 23(2): 174-84.

ПРОЛКС (PROULX,D.)

1968 Local Differences and Time Differences in Nazca Pottery, University of California Publications in Anthropology 5 (Berkeley).

ПРОСКУРЯКОВА (PROSKOURIAKOFF, T.)

1965 «Sculpture and Major Art of the Lowland Maya», in Handbook of Middle American Indians, vol. 2, Archaeology of Southern Mesoamerica, ed. R. Wauchope and G. R. Willey (Austin: University of Texas Press).

ПРЭНС (PRANCE, G.)

1970 «Notes on the Use of Plant Hallucinogens in Amazonian Brazil», Economic Botany 24: 1-17.

РАВИКС (RAVICZ, ROBERT)

1960 «La Mixteca en el Estudio Comparativo del Hongo Alucinante», Anales del Institute Nacional de Antropologia e Historia 13: 73-92.

РАППОПОРТ (RAPPAPORT, ROY)

1971 «Ritual, Sanctity and Cybernetics», American Anthropologist 73(1): 59-76.

РЕЙНА (REINA, RUBEN)

1969 «Eastern Guatemalan Highlands: The Pokomames and Chorti», in Handbook of Middle American Indians, vol. 7, pt. 1, ed. R. Wauchope (Austin: University of Texas Press).

РЕЙНБУРГ (REINBURG,P.)

1965 Bebidas Toxicas de los Indies del Amazonas: El Ayahuasca-El Yaje-El Huanto, Universidad Nacional Mayor de San Marcos Ciencia Nueva, vol. 4 (Lima).

РЕЙЧЕ (REICHE, MARIA)

1949 Los Dibujos Cigantescos en el Suelo de las Pampas de Nasca у Palpa (Lima).

1978 Mystery on the Desert (Lima: Editorial Medica Peruana).

РЕЙЧЕЛ-ДОАМАТОФФ (REICHEL-DOLMATOFF, GERALDO)

1971 Amazonian Cosmos: The Sexual and Religious Symbolism of the Tukano Indians (Chicago: University of Chicago Press).

1972 «The Cultural Context of an Aboriginal Hallucinogen, Banisteriopsis caapi», in Flesh of the Cods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

PECCHEP (ROESSNER, TOMAS)

1946 «El Ayahuasca, Planta Magica del Amazonas», Revista Ceogrdfica Americana 29: 14-16 (Buenos Aires).

РИ (REAY,M.)

1959 The Кита: Freedom and Conformity in the New Guinea Highlands (Melbourne: Australian National University Press).

1960 «Mushroom Madness in the New Guinea Highlands», Oceania 31(3): 137-39.

РИБЬЕРО (RIBIERO, DARCY)

1971 The Americas and Civilization, trans. L. Barrett (New York: E.P.Dutton).

РИВЬЕРЕ и АИНДГРЕН (RIVIERE, L., and J. E. LINDGREN)

1972 «Ayahuasca, the South American Hallucinogenic Drink: An Ethno-botanical and Chemcial Investigation», Economic Botany 26: 2-17.

РИДЕН (RYDEN.S.)

1930 «Une Tete Trophee de Nasca», Journal de la Societe des Americanistes (Paris).

РОБЕРТСОН (ROBERTSON, MERLE GREENE)

1972 «The Ritual Bundles of Yaxchilan», paper presented at the Tulane University Symposium on the Art of Latin America, New Orleans.

РОБИСЕК (ROBICSEK, FRANCIS)

1978 The Smoking Cods: Tobacco in Maya Art, History and Religion (Norman: University of Oklahoma Press).

РОЙС (ROYS.R.L.)

1931 The Ethnobotany of the Maya, Tulane University Publication no. 2 (New Orleans: Middle American Research Institute; reprint Philadelphia: ISHI, 1976).

POPK (ROARK,P.R.)

1965 «From Monumental to Proliferous in Nazca Pottery», Nawpa, Pacha 3: 1-92.

POT (ROTH, WALTER E.)

1897 Ethnological Studies among the Northwest Central Queensland Aborigines (London: E. Gregory).

1915 An Inquiry into the Animism and Folklore of the Cuina Indians, Thirtieth Annual Report of the Bureau of American Ethnology (Washington, D.C.: Smithsonian Institution).

РОУ (ROWE,J.H.)

1960 «Nuevos Datos Relatives a la Cronologia del Estilo Nasca», in Antiguo Peru, Espacio у Tiempo (Lima: Editorial Mejia Baca).

1961 «La Arqueologia de Ica», Revista del Museo Regional de Ica 12: 29-48.

РУБЕАЬ и ГЕТТЕЛЬФИНГЕР-КРЕЙС (RUBEL, ARTHUR J., and JEAN GETTELFINGER-KREJCI)

n.d. «The Use of Hallucinogenic Mushrooms for Diagnostic Purposes Among Some Highland Chinantecs», (manuscript, Dept. of Family Medicine, University of California, Irvine).

РУБИН (RUBIN, VERA)

1976 Cannabis and Culture (The Hague: Mouton Press).

РЭНДС (RANDS, R. L.)

1953 «The Water Lily in Maya Art: A Complex of Alleged Asiatic Origin», Bureau of American Ethnology Bulletin 151: 73-153 (Washington, D.C.: Smithsonian Institution).

1955 «Some Manifestations of Water in Mesoamerican Art», Bureau of American Ethnology Bulletin 157: 265-393 (Washington, D.C.: Smithsonian Institution).

САЙДЖЕА (SIEGEL, RONALD K.)

1973 «An Ethnological Search for Self-Administration of Hallucinogens», International Journal of the Addictions S: 373-93.

САЛ-И-РОСАС (SAL Y ROSAS, FEDERICO)

1958 «El Mito de Jani о Susto de la Medicina Indi'gena del Peru», Revista de la Sanidad de Policia 18: 167-210.

СВИДЕРСКИ (SWIDERSKI,S.)

1965 «Le Bwiti: Societe d'iniation chez les Apindji au Gabon», Antropos 60: 541-51.

СЕЙЛЕР (SALER, BENSON)

1964 «Nagual, Witch and Sorcerer in a Quiche Village», Ethnology 3: 305-28.

СИСКИНД (SISKIND.J.)

1973 «Visions and Cures Among the Sharanahua», in Hallucinogens and Shamanism, ed. M. J. Harner (New York: Oxford University Press).

СКИННЕР (SKINNER, ALANSON)

1915 Societies of the loway, Kansa, and Ponce Indians, Anthropological Papers of the American Museum of Natural History 11 (New York).

СМИТ (SMITH, DA VIDE.)

1970 «LSD, Radical Religious Beliefs», Journal of Psychedelic Drugs 3(1): 38-41. 1977 «Adverse Drug Reactions from a Rock Medical Team Report», Journal of the Addiction Research Foundation, February 1 (Toronto).

СОЙЕР (SAWYER, A. R.)

1966 Ancient Peruvian Ceramics: The Nathan Cummings Collection, Metropolitan Museum of Art (Greenwich, Conn.: New York Graphic Society).

СОЛАМАН (SOLLMANN, TORALD)

1947 A Manual of Pharmacology, 7th ed. (Philadelphia: W. B. Saunders).

СПЕНСЕР (SPENCER, ROBERT F., etal.)

1965 The Native Americans (New York: Harper & Row, Publishers).

СПЕНСЕР и ДЖИЛЛЕН (SPENCER, В., and F. J. GILLEN)

1899 Native Tribes of Central Australia (London: Macmillan & Co.).

СПИНДЛЕР (SPINDLER.G.D.)

1955 «Sociocultural and Psychological Processes in Menomini Acculturation», University of California Publications in Culture and Society 5: 430-53.

СПРЮС (SPRUCE, RICHARD)

1908 Notes of a Botanist on the Amazon and Andes, vol. 2 (London: Macmillan & Co.).

СТОУ (STOWE.B.B.)

1959 «Occurrence and Metabolism of Simple Indoles in Plants», in Fortschrift der Chemie Organischer Naturstoffe, ed. L. Zechmeister (Vienna).

СТЭТ (STAT, DANIEL K.)

1974 «Double-Chambered Whistling Bottles: A Unique Peruvian Pottery Form», Journal of Transpersonal Psychology 6(2) 157-62.

СТЭФФОРД (STAFFORD, P.)

1977 Psychedelic Encyclopedia (Berkeley Calif.: And/Or Press).

СТЮАРД (STEWARD, JULIAN)

1949 «The Circum-Caribbean Tribes», in Handbook of South American Indians, ed. J. Steward, vol. 4 (Washington, D.C.: Smithsonian Institution).

СТЮАРД и ФАРОН (STEWARD, JULIAN, and LOUIS C. FARON)

1959 Native Peoples of South America (New York: McGraw-Hill).

СЭТТЕРСВЕЙТ (SATTERTHWAITE, LINTON)

1943 Notes on the Sculpture and Architecture at Tonala, Chiapas, Carnegie Institution of Washington Notes on Middle American Archaeology and Ethnology, vol. 1, nos. 1-30 (Washington, D.C.).

СЭФФОРД (SAFFORD.W.E.)

1916 «Narcotic Plants and Stimulants of the Ancient Americas», Annual Report (Washington, D.C.: Smithsonian Institution).

TAPT(TART,CHARLES)

1971 On Being Stoned: A Psychological Study of Marihuana Intoxication (Palo Alto, Calif.: Science and Behavior Books).

1972a Altered States of Consciousness (New York: John Wiley & Sons).

1972b «States of Consciousness and State-Specific Sciences», Science 176: 1203-10.

1975 Transpersonal Psychologies (New York: Harper and Row, Publishers).

ТАУЛ (TOWLE.M.)

1961 The Ethnobotany of Pre-Columbian Peru, Viking Fund Publication in Anthropology no. 30 (New York).

ТЕЙЛОР (TAYLOR,J.C.)

1977 «A Pre-Contact Aboriginal Medical System on Cape York Peninsula», Journal of Human Evolution 6: 419-32.

ТЕЙЛОР (TAYLOR, NORMAN)

1966 Narcotics: Nature's Dangerous Gifts (New York: Dell). ТЕЛЛО (TELLO, JULIOC.)