Студопедия — Native American Culture
Студопедия Главная Случайная страница Обратная связь

Разделы: Автомобили Астрономия Биология География Дом и сад Другие языки Другое Информатика История Культура Литература Логика Математика Медицина Металлургия Механика Образование Охрана труда Педагогика Политика Право Психология Религия Риторика Социология Спорт Строительство Технология Туризм Физика Философия Финансы Химия Черчение Экология Экономика Электроника

Native American Culture






Many thousands of years before Christopher Columbus’ ships landed in the Bahamas, a different group of people discovered America: the nomadic ancestors of modern Native Americans who hiked over a “land bridge” from Asia to what is now Alaska more than 12,000 years ago. In fact, by the time European adventurers arrived in the 15th century A.D., scholars estimate that more than 50 million people were already living in the Americas. Of these, some 10 million lived in the area that would become the United States. As time passed, these migrants and their descendants pushed south and east, adapting as they went. In order to keep track of these diverse groups, anthropologists and geographers have divided them into “culture areas,” or rough groupings of contiguous peoples who shared similar habitats and characteristics. Most scholars break North America—excluding present-day Mexico—into 10 separate culture areas: the Arctic, the Subarctic, the Northeast, the Southeast, the Plains, the Southwest, the Great Basin, California, the Northwest Coast and the Plateau.

The Arctic culture area, a cold, flat, treeless region (actually a frozen desert) near the Arctic Circle in present-day Alaska, Canada and Greenland, was home to the Inuit and the Aleut. Both groups spoke, and continue to speak, dialects descended from what scholars call the Eskimo-Aleut language family. Because it is such an inhospitable landscape, the Arctic’s population was comparatively small and scattered. Some of its peoples, especially the Inuit in the northern part of the region, were nomads, following seals, polar bears and other game as they migrated across the tundra. In the southern part of the region, the Aleut were a bit more settled, living in small fishing villages along the shore.

The Inuit and Aleut had a great deal in common. Many lived in dome-shaped houses made of sod or timber (or, in the North, ice blocks). They used seal and otter skins to make warm, weatherproof clothing, aerodynamic dogsleds and long, open fishing boats (kayaks in Inuit; baidarkas in Aleut).

The Subarctic culture area, mostly composed of swampy, piney forests (taiga) and waterlogged tundra, stretched across much of inland Alaska and Canada.

In the Subarctic, travel was difficult—toboggans, snowshoes and lightweight canoes were the primary means of transportation—and population was sparse. In general, the peoples of the Subarctic did not form large permanent settlements; instead, small family groups stuck together as they traipsed after herds of caribou. They lived in small, easy-to-move tents and lean-tos, and when it grew too cold to hunt they hunkered into underground dugouts.

The growth of the fur trade in the 17th and 18th centuries disrupted the Subarctic way of life—now, instead of hunting and gathering for subsistence, the Indians focused on supplying pelts to the European traders—and eventually led to the displacement and extermination of many of the region’s native communities.

The Northeast culture area, one of the first to have sustained contact with Europeans, stretched from present-day Canada’s Atlantic coast to North Carolina and inland to the Mississippi River valley. Its inhabitants were members of two main groups: Iroquoian speakers, most of whom lived along inland rivers and lakes in fortified, politically stable villages, and the more numerous Algonquian speakers who lived in small farming and fishing villages along the ocean. There, they grew crops like corn, beans and vegetables.

Life in the Northeast culture area was already fraught with conflict. Colonial wars repeatedly forced the region’s natives to take sides, pitting the Iroquois groups against their Algonquian neighbors. Meanwhile, as white settlement pressed westward, it eventually displaced both sets of indigenous people from their lands.

The Southeast culture area, north of the Gulf of Mexico and south of the Northeast, was a humid, fertile agricultural region. Many of its natives were expert farmers—they grew staple crops like maize, beans, squash, tobacco and sunflower—who organized their lives around small ceremonial and market villages known as hamlets.

By the time the U.S. had won its independence from Britain, the Southeast culture area had already lost many of its native people to disease and displacement. In 1830, the federal Indian Removal Act compelled the relocation of what remained of the Five Civilized Tribes so that white settlers could have their land.

The Plains culture area comprises the vast prairie region between the Mississippi River and the Rocky Mountains, from present-day Canada to the Gulf of Mexico. Before the arrival of European traders and explorers, its inhabitants were relatively settled hunters and farmers. After European contact, and especially after Spanish colonists brought horses to the region in the 18th century, the peoples of the Great Plains became much more nomadic. Groups like the Crow, Blackfeet, Cheyenne, Comanche and Arapaho used horses to pursue great herds of buffalo across the prairie. By the end of the 19th century, white sport hunters had nearly exterminated the area’s buffalo herds. The most common dwelling for these hunters was the cone-shaped teepee, a bison-skin tent that could be folded up and carried anywhere. Plains Indians are also known for their elaborately feathered war bonnets.

The peoples of the Southwest culture area, a huge desert region in present-day Arizona and New Mexico developed two distinct ways of life.

Sedentary farmers such as the Hopi, the Zuni, the Yaqui and the Yuma grew crops like corn, beans and squash. Many lived in permanent settlements, known as pueblos, built of stone and adobe. These pueblos featured great multistory dwellings that resembled apartment houses. At their centers, many of these villages also had large ceremonial pit houses, or kivas.

Other Southwestern peoples, such as the Navajo and the Apache, were more nomadic. They survived by hunting, gathering and raiding their more established neighbors for their crops. Because these groups were always on the move, their homes were much less permanent than the pueblos. For instance, the Navajo fashioned their iconic eastward-facing round houses, known as hogans, out of materials like mud and bark.

The Great Basin culture area, an expansive bowl formed by the Rocky Mountains to the east, the Sierra Nevadas to the west, the Columbia Plateau to the north, and the Colorado Plateau to the south, was a barren wasteland of deserts, salt flats and brackish lakes. Its people foraged for roots, seeds and nuts and hunted snakes, lizards and small mammals. Because they were always on the move, they lived in compact, easy-to-build wikiups made of willow poles or saplings, leaves and brush.

After European contact, some Great Basin groups got horses and formed equestrian hunting and raiding bands that were similar to the ones we associate with the Great Plains natives. After white prospectors discovered gold and silver in the region in the mid-19th century, most of the Great Basin’s people lost their land and, frequently, their lives.

Before European contact, the temperate, hospitable California culture area had more people—an estimated 300,000 in the mid-16th century—than any other. It was also more diverse: Its estimated 100 different tribes and groups spoke more spoke more than 200 dialects.

Despite this great diversity, many native Californians lived very similar lives. They did not practice much agriculture. Instead, they organized themselves into small, family-based bands of hunter-gatherers known as tribelets. Inter tribelet relationships, based on well-established systems of trade and common rights, were generally peaceful.

The Northwest Coast culture area, along the Pacific coast from British Columbia to the top of Northern California, has a mild climate and an abundance of natural resources. In particular, the ocean and the region’s rivers provided almost everything its people needed—salmon, especially, but also whales, sea otters, seals and fish and shellfish of all kinds. As a result, unlike many other hunter-gatherers who struggled to eke out a living and were forced to follow animal herds from place to place, the Indians of the Pacific Northwest were secure enough to build permanent villages that housed hundreds of people apiece.

The Plateau culture area sat in the Columbia and Fraser river basins at the intersection of the Subarctic, the Plains, the Great Basin, the California and the Northwest Coast (present-day Idaho, Montana and eastern Oregon and Washington). Most of its people lived in small, peaceful villages along stream and riverbanks and survived by fishing for salmon and trout, hunting and gathering wild berries, roots and nuts.

In the 18th century, other native groups brought horses to the Plateau. The region’s inhabitants quickly integrated the animals into their economy, expanding the radius of their hunts and acting as traders and emissaries between the Northwest and the Plains.







Дата добавления: 2015-09-04; просмотров: 481. Нарушение авторских прав; Мы поможем в написании вашей работы!



Кардиналистский и ординалистский подходы Кардиналистский (количественный подход) к анализу полезности основан на представлении о возможности измерения различных благ в условных единицах полезности...

Обзор компонентов Multisim Компоненты – это основа любой схемы, это все элементы, из которых она состоит. Multisim оперирует с двумя категориями...

Композиция из абстрактных геометрических фигур Данная композиция состоит из линий, штриховки, абстрактных геометрических форм...

Важнейшие способы обработки и анализа рядов динамики Не во всех случаях эмпирические данные рядов динамики позволяют определить тенденцию изменения явления во времени...

Различия в философии античности, средневековья и Возрождения ♦Венцом античной философии было: Единое Благо, Мировой Ум, Мировая Душа, Космос...

Характерные черты немецкой классической философии 1. Особое понимание роли философии в истории человечества, в развитии мировой культуры. Классические немецкие философы полагали, что философия призвана быть критической совестью культуры, «душой» культуры. 2. Исследовались не только человеческая...

Обзор компонентов Multisim Компоненты – это основа любой схемы, это все элементы, из которых она состоит...

Медицинская документация родильного дома Учетные формы родильного дома № 111/у Индивидуальная карта беременной и родильницы № 113/у Обменная карта родильного дома...

Основные разделы работы участкового врача-педиатра Ведущей фигурой в организации внебольничной помощи детям является участковый врач-педиатр детской городской поликлиники...

Ученые, внесшие большой вклад в развитие науки биологии Краткая история развития биологии. Чарльз Дарвин (1809 -1882)- основной труд « О происхождении видов путем естественного отбора или Сохранение благоприятствующих пород в борьбе за жизнь»...

Studopedia.info - Студопедия - 2014-2024 год . (0.01 сек.) русская версия | украинская версия