CONFESSION OF THOMAS VAN IMBROECK, CONCERNING BAPTISMA. D. 1558.-At this time a God-fearing and pious hero of Jesus Christ, named Thomas van Imbroeck, made a most excellent and explicit confession of Holy Baptism, as also a refutation of the opponents, which he delivered to the lords of Cologne, where he was imprisoned for the faith. It reads as follows:. I believe and confess that there is a Christian baptism, which must take place externally and internally; internally with the Holy Ghost and with fire, externally with water; in the name of the Father, the Son, and the Holy Ghost. Internal baptism is imparted by Christ to the penitent, as John the Baptist said, "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I; whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire." Matt. 3:11; Mark 1:8. Christ confirms these words when He says to His disciples,"That they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence." And this promise was fulfilled on the day of Pentecost. Acts 1:4, 5; 2, etc. Thus was also the house of Cornelius baptized when they believed what Peter spake: they received the Holy Ghost, and all spake with tongues, and magnified God. Acts 10:44, 46. But the external baptism of water, which is a witness of the spiritual baptism, and indication of rue repentance, and a sign of faith in Jesus Christ, is administered, by the command of the Almighty Father, and His Son Jesus Christ, and the Holy Ghost, and in the name of the only God, by a true servant of the Lord, to those who have repented and reformed, believe the Gospel,* confess their faith and desire baptism;, willingly offer themselves up to God, and yield themselves servants unto righteousness, yea, to the service of God, and the communion of Jesus Christ and all the saints. This is fully comprehended and contained in the words which Christ speaks to His disciples, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you." Matt. 28:19, 20. In Mark we read thus, "Go ye into all the world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15, 16. These words of Christ fully comprise the ordination and institution of the Christian baptism, and all that pertains to it; for Christ, who is the eternal wisdom of the Father, has expressly and completely thus commanded it. Now, as He is the Light and the Saviour of the world, we find in this command, that teaching and believing must precede baptism. John 8:12; 3:17. The Scriptures cannot be broken, neither are we to take away from, or add to, the Word of God; nay, not even the smallest tittle or letter of the Gospel may be changed. Hence, the ordinance of the Lord, respecting baptism must remain unaltered; for it is the Word of God, which abideth for ever. Deut. 4:2; Matt. 5:18; John 10:35. Hence, the words of Christ declare, that teaching must take place before and after baptism, in order that the person baptized may use diligence to observe, after baptism, the Gospel (which was presented to him before baptism), and all things commanded him; for he is no more lord over himself; but, as a bride surrenders herself to her bridegroom, so he, after receiving baptism, surrenders himself to Christ, and loses his will, is resigned in all things, without name, without will, but leaving the name to Christ, and letting Him reign in him. For this is the signification of baptism, that the Christian's life is nothing but pure dying and suffering; because we are like unto the image of Christ, and baptized with Him, must die and suffer, if we would reign and live with Him. Rom. 6:4. With this ordinance of Christ, accord also the apostles, as faithful stewards and dispensers of the manifold grace of God; for thus did Peter and the other disciples preach the Gospel at Jerusalem, and they that heard it, were pricked in their heart by the Word, and said unto Peter and the rest of the apostles;"Men and brethren, what shall we do? * And Philip said, If thou believest with all thine heart, thou mayest. Acts 8:37.
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