Page 103baptized." Further, "Teaching or instruction precedes faith, but faith conjointly with baptism is led and directed through the Holy Ghost." And, "Even so we who repent of our former sins separate ourselves from them and are being cleansed through baptism, let us run to the eternal light, as children to their father." See further, concerning these citations, Jac. Mehrn., Bapt. Hist., 2d Part, pages 213, 214. Also, H. Montan. Nietighz van den Kinder-loop, pages 26, 27. What is there in this testimony of Clemens Alexandrinus, that can apply to infant baptism? yea, on the contrary, what is there that does not militate against it? He certainly says expressly, "These bands (namely, of sin) are loosed through the faith of man, and the grace of God, the manifold sins being forgiven through reasonable baptism." This certainly is a clear and obvious joining together of faith and baptism, as things which, through the providence of God, belong together, for the remission of sins. When he further says, "Teaching, or instruction, precedes faith, but faith conjointly with baptism is led and directed through the Holy Ghost," there is expressed, without controversy, the same thing that we have said just now; since here not only faith is joined together with baptism, but also instruction, which precedes faith, and the Holy Ghost, who follows and confirms faith. It is true, he says soon after this, that those who are baptized are children, or, at least, ought to be. But what kind of children? Not childen in understanding, not infants in the cradle, but, as he further says, children in wickedness, but perfect in the understanding. Children, who, as children of God, have put off the old man, and the garment of wickedness, and have put on the incorruptibility of Christ, in order that, being regenerated, they may become a new and holy people, and keep unspotted the new man. See the treatise cited above. If at that time it was at all customary in Alexandria to baptize infants, would it not have been appropriate here for him, to speak of irrational infants, or at least to mention with a word or two, that they, too, were entitled to baptism, although, on account of their youth they could not understand the object of it? Truly, according to our opinion he could not well have omitted mentioning it; but, inasmuch as he does not refer to it with a single word, it is good proof, that at that time this abuse was not known there, or, at least, not regarded. Jacob Mehrning says (Baptism. Hist. concerning the second century, page 213), "Of Clemens Alexandrinus we read that at Alexandria he presided over the school in which the catechumens, that is those who received instruction preparatory to baptism; were taught the principles of the Christian faith." hicecomes, lib. 2, cap. 7. From this Padag., Clementis Alexandrini, lib. 1, cap. 6, Vicecomes would prove that there was given to those who were baptized, milk and honey o eat, and milk mixed with wine, to drink; likewise, that after baptism, preaching took place and peace was imparted to those baptized. As regards the statement, that there was given to the baptized, as a sign of God's blessing, milk and honey to eat, and milk mixed with wine, to drink, we leave it to its own merits, it being a matter of small importance, which, if done without superstition, could either be observed or omitted. But the preceding statement, that Clemens Alexandrinus presided over the school in which the catechumens were taught the principles of the Christian faith, certainly implies that the candidates for baptism were first instructed in the school, in the principles of the Christian faith, before they were.baptized; and also, the final remark, that after baptism preaching took place, and peace was imparted to the baptized, certainly also indicates that those who were baptized were not infants, for then they could not have understood the preaching, much less would they have been qualified to receive with attention and according to the requirements of Holy Scripture the peace which was imparted to them. NOTE.-Baudartius writes of Clemens Alexandrinus, that he proclaimed the true religion with his mouth as well as with his pen, saying among other things, "A pious and honorable man is well content with little." Apophth., edit. 1640, lib. 2, page 49.
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