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understood and eaten. Euseb., lib. 6. Chron. Seb Frank, fol. 101 Leonh., lib. 1. Joh. Anast., fol. 313., "Again: In his 12th, 15th, and 18th Homily on the Book of Joshua., Origen writes thus: 'If the natural war of Joshua and his people were not a figure and antitype of the spiritual war of Christ and the Christians, the apostles, as peace-proclaimers, would never have accepted, nor sanctioned the reading of the books of Joshua in the heavenly Jerusalem of the peaceful church and the peaceloving children of God.' And he further proves by many arguments, that Christ, the Prince of Peace, teaches peace, and not war; and that we are not to fight with external, but only with spiritual weapons, against the devil, the world, flesh, sin, and death., "Again: Speaking of the destruction of Ai, and the extermination of the king and the people, he says: 'By this we must not understand that the saints, at this day in the new Testament, may shed blood, and kill with the natural sword: these and like events are full of mysteries.' He explains further, that we must utterly destroy Ai, that is, the kingdom of darkness and sin, through the spiritual Joshua, Christ Jesus. Col. 1; Eph. 6., "Again: Origen (Homil in Mattheo 7) says: 'The text in Luke 22, about buying a sword, is pernicious (namely, for the wicked) if understood literally, and not allegorically: for he that should regard the letter, and not understand the will and intent of God, but sell his garment, and buy a sword, would understand the word of Christ contrary to His will.', "Again: In the book against Celsus the Second, he says that 'war has been abolished by the only God:, "Again: Of antichrist he says, from II Thess. 2, that he sitteth in the temple of God, and, a little further on, he says: 'Antichrist assumes merely the name of Christ, but does not do His works; nor does he teach the words of truth. Christ is the truth; antichrist is the spurious truth. He shows himself here, as though he were Christ and the Word of God, but is nevertheless the abomination of desolation."' P. J. Twisck, Chron. 3d book, p. 61, from Chron. Seb. Fr., fol. 65, 78. Hieron. Zauch., fol. 56. Joh. H.eyden Ncemb., fol. 226, 227.

A. D. 251.-It is recorded at this time, Virian, Marcellinus, and Justin, learned men, in the reign of Emporer Decius, conferred with one another about matters concerning the Christians, and were well pleased with this holy religion; and hearing that Christian believers were baptized, they sent for a teacher* called Justin, and asked him to baptize them.

Justin rejoiced that such learned men wished to take upon themselves the yoke of Christ. He began to instruct them, and then had water brought, and baptized them on confession of their faith. P. J. Twisck, Chron. 3d book, page 68, cot. 2, from Wicel. in Choro Sanctoruni, Grond. Bew., letter B.

* The author employs the word"priest;" but priest is derived mn the word"presbyter," that is, elder. We say teacher.

A. D. 253.-For this year, we read in ancient authors, that Pancratius, the son of the believing Clionius, was baptized at Mount Celius, when he was fifteen years old, after he had been under instruction twenty days. Compare this with P. J. Twisck, Chron. 3d book, page 71, cot. 1, from Wicel. Grond. Bew. letter B. Leonh., lib., 1.

Touching the circumstances of this matter, that is, of Dionysius, who traveled with him, and the bishop Cornelius who baptized him, to whom some have erroneously ascribed another office, we leave it in its own merit and mention it no further. It suffices us that it is evident from this, that at that time the believers did not have their children bapized, till they, having attained to understanding and riper years, themselves desired to be baptized on their faith.

Same year as above.-Basilla, an honorable and discreet maiden, at Rome, in the reign of Emperor Galien, learned the Christian faith from the eunuch Protus, and Hiacynthus, and was also baptized by the above-mentioned bishop Cornelius. Grond. Bew. van den Doop, printed 1581, letter B., ij.

A. D. 257.-Pontus, the son of Marcus, a Christian, was orally instructed in the Christian religion, by the bishop, or teacher, Pontian, and then baptized. P. J. Tzeissck, Chron. 3d book, p. 73, cot. 1, from Grond. Bezv. letter B. Chron. Mich., fol 163. Also, Loop der Werelt, by F. H. H., printed 1611, page 47.

Here notice again that the afore-mentioned Pontus was not of Jewish or heathenish, but of Christian descent; for he is called the son of Marcus, a Christian; from which, as in the case of Pancratius, it appears that the Christians suffered their children to grow up unbaptized, till they attained to the years of understanding.

A. D. 264.-At Rome, under the Emperors Valerian and Galien, Nemesius and some others catechised; and, according to the custom of the church, when they had held a fast, he baptized all who believed. P. J. Twisck, Chron. 3d book, p. 57, cal. 1; word for word.

NOTE.-In the tract, Grondig Bezvijs, en onderrechting van den Doop, printed A. D. 1581, letter B., ij.; ex Codice Mariano, the name Nernesius is not put in the nominative, but in the accusative (objective) case; so that in this place it seems that Nemesius was not the one who baptized, but one of those who were baptized.

About A. D. 2.90.-The above cited examples of those who were baptized on their faith, after having been instructed, are confirmed by various teachings of Cyril of Jerusalem, who then showed how those who were baptized should conduct themselves before as well as after baptism. Jacob Mehrning introduces him about the end of this century, or about A. D. 290, and adduces from his writing various passages which apply in no wise to infant baptism, but very appropriately to'the