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to the matter, the Council of Arausica* established certain canons or rules in regard to the manner in which such persons should be treated. Bapt. Hist., p. 440, from Centuriw Magdeburgenses, fol. 510, ex Conch. Arausic.

Canon 12. "A person who has suddenly become dumb, shall have baptism, or repentance, administered to him, if it be proved by his own testimony, or by that of someone else, that he has previously wished it; or if he indicate it by signs.";

Canon 14 "The unbaptized weak (members), who are concerned about their purification, and commit themselves to spiritual guardians, following their admonitions, may commune, in order that, through the virtue of the sacrament received, they may be strengthened against the assaults of the devil.";

Canon 15."Weak catechumens shall be provided with baptism, according as necessity and opportunity demand.";

There were still other canons or rules, established by said council, from which it appears that at that time many people omitted to have their children baptized, so that the latter, when they had reached adult years, were still unbaptized; as Canons 18, 19, 20. But it suffices us briefly to have shown this, since by our promise we are not bound to prove anything further than that in all the centuries, from the time of Christ, there were persons, few or many, who rejected infant baptism, and observed the true baptism upon faith, according to the institution of Christ and the example of His apostles.

A. D. 454.-It is recorded for this year, that Nazarius, the son of Perpetua, a Christian woman, followed the religion of his mother, when he was still very young, and that he was baptized after previous catechization or instruction. Tract, Gantsch Grondig. Bewijs., 1581. Also, Kort verIzael van den loop der Werelt, compared with P. 1. Twisck, Chron., 5th book, page 160, col. 2.

As to the teacher who baptized Nazarius, his name is differently given by different writers; hence, we pass him by, simply noticing the faith of Perpetua, and the baptism of her son; for it appears from the circumstances, that Perpetua was a Christian woman, who herself professed the Christian religion, but who nevertheless let her son remain without baptism in his infancy, apparently regarding infant baptism as unlawful, or at least without benefit; besides this it appears that Nazarius, her son, regarded baptism upon faith as good and necessary, notwithstanding he was born of a Christian mother, else he would not have had himself baptized, upon having come to adult years.