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And other wholesome articles of faith, of which we will not speak further now.

The statement, that church history, from the time of Christ up to about this time (A. D. 500), does not in the least mention infant baptism, gives rise to the grave suspicion, that the authors which appear to have written long before the year 500, were interpolated by some of their descendants who maintained infant baptism. A few instances of this kind we have already given, respecting the writings of Dionysius the Areopagite, Justin, Origen, and others.

But be this as it may, posterity must make the best of the aforesaid writings, as we also must now do; and, according to their account, infant baptism obtained at this time, and long before, in many of the (Roman) churches, though many kept aloof from it, so that even with them, it was not generally adopted until about the year 900, yea, almost to the year 1000, as we hope to show in the proper place,,and as may be seen in various prominent authors.

In the meantime we have shown (which suffices us) that the fifth century was not without men who, opposing infant baptism, maintained baptism upon faith, according to the teaching of Christ, and confirmed it by doctrine and example.

NOTE.-It is stated that about A. D. 500, Clodovius and his people were baptized upon faith, or the confession of the same, by Remigius, Bishop of Rheins. Bapt. Hist., page 435. But he did not show himself a Christian in every respect, which we would not commend. Moreover, his two sons were baptized before his conversion as Blondus writes (lib. 3, decade 1, also Bmpt. Hist., page 436), notwithstanding their mother, Clotildis was a godly, Christian woman, as is stated in Bapt. Hist., page 435. From this it appears that at that time, even among the Romanists, it was not a general custom to baptize infants, but that some permitted their children to attain to the years of understanding, before they were baptized; however in other places, in the Roman dominion, infant baptism was strictly observed. In the meantime the true Christians kept quiet, and practiced baptism upon faith, as has been sufficiently shown.