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Lives, escaping death however, through the grace of God.

It certainly appears that in the following (sixth) century there were again people of such belief and doctrine; and not only that, but such as to honor Christ their Saviour, did not hesitate, as true martyrs, to pour out their blood like water. Concerning this, both with respect to the confession and the martyrdom, our observations on the sixth century may be referred.

Is it a matter of surprise, then, that we hold it for certain, that the seventh century also was not destitute of persons who, having professed a good confession of faith, had to taste death thereupon? Certainly, we have no reason to doubt it; or the ancients must not have well instructed their cotemporaries and descendants, or there must have been no persecutions in this century. As regards the former, the very nature of love will lead us to believe otherwise; while the latter has already been sufficiently refuted, seeing we have shown that various persecutions occurred during that time. We will now conclude, since our object has been sufficiently explained above; besides, many of the confessors and martyrs noted for this century, will bear testimony to it.

AN ACCOUNT OF THOSE WHO SUFFERED IN THE EIGHTH CENTURY: SUMMARY OF THE MARTYRS OF THE EIGHTH CENTURY

[ We commence with a certain severe persecution of the Christians in the East, instituted by Haumar, King of the Saracens, about A. D. 718.

Thereupon follows a note concerning said persecution; it is related that those of the East had long before separated from those of the West (that is, from the Roman church); mention is also made of the Thessalonian churches, which, from the time of the apostles, are said to have continued unchanged in religion; from which it is concluded that apparently also some of these true believers were put to death for the true faith, in said eastern persecution.

A very brief account of the great cruelty exercised by Elvelid, the Mohammedan, A. D. 739, against all Christian prisoners in the eastern countries, whom without mercy, he caused to be put to death, because of the Christian worship; upon which follows a note containing more particulars, and some explanation with regard to Eutichius, Peter of Damascus, Peter Mavimenus, and others, who were put to death for the Gospel, in the East, particularly at Damascus.

* This appears also quite clearly from the example of Charlemagne, who, about the year 781 had his son Carloman, who was then several years old, baptized by Pope Adrian I, at Rome, on the feast of Easter. His daughter Gisla was also baptized the same year, at Milan, by Bishop Thomas. H. Montanus refers this to the year 781, but others, to A.D. 800. Derthuin, Bertherius, Anabert, Hunored, and others, opposed the superstitions of Boniface, the papal Legate; whereupon they are deposed from their ministry, about A. D. 748.

Albert of Gaul, and Clement of Scotland, follow the afore-mentioned persons, and reprove Boniface for introducing his superstitions; then it is related, of each separately, what happened on this account to Albert and Clement; and how they died, according to the most reliable testimony, about A. D. 748; a discrepancy among authors as to the time of their death; how the discrepancy can be reconciled.

Two followers of the afore-mentioned martyrs, Samson and Sydonius, as well as some others, whose names are not mentioned, maintain their doctrine against the papists, especially against Boniface, the afore-mentioned papal legate; but whether for this they were martyred or put to death, is not stated.