NOTE.-Above all, it must be observed in this account of the eastern martyrs, -that, as far as regards open churches or communities, those of the East had long before separated from those of the West, that is, from the Roman church, because they would not be subject to the power and dominion of the pope of Rome, who, already, A. D. 606, had been declared head of all the churches; but as such they would by no means recognize or accept him. This separation, in the course of time, assumed such proportions, that, as far as we know, they have not united again even to the present day.
Moreover, it is established by different writers, that, besides said separated churches, called the Greek, there are other churches in the East, principally in the region of Thessalonica, who are agreed in all respects with the Anabaptists of the present day, and have maintained such faith and practice uninterruptedly from the time of the apostles; of this, however, we shall speak more fully in the sixteenth century, in connection with baptism.
This being the case, it would not be surprising, if in said persecution of the Christians in the East, not only this or that single person, but, what is more, very many true believers were martyred and put to death for the true faith in Jesus Christ, and the sincere practice of the precepts of the Gospel. Nevertheless, we can tell no more than what the ancient writers have left us, and shall, therefore, proceed accordingly, adding, whenever we think it necessary, our own opinion in the margin or in a note.
