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born from above, he cannot see the kingdom of God, declares differently; for here we hear that Christ presented to Nicodemus regeneration, which takes place only through the Word of God, as has above, in my confession, been sufficiently explained; and then Nicodemus said: How can a man, when he is old, enter the second time into his mother's womb, and be born again?

Mark, he says, when he is old;* from which we well perceive, that the Lord did not speak of children. And thereupon Christ says, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.";

That this is not spoken of children, the following words prove, namely, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."**

By these words Christ indicates that the regenerated man becomes spiritual, and is born of the Spirit, and of a spiritual nature; as Peter says, "We are become partakers of the divine nature, if we flee the corruptible lusts of this world." By this everyone may know whether he is born of the Spirit, namely, if he has the nature of the Spirit, even as one that is born of the flesh, has the nature of the flesh, each in his order. Birds have their peculiar nature; so also wild animals; likewise man; each is minded like him of whom he is born.***

Thus, he that is born of the Spirit, is also spiritually minded; hence Paul says, "For as many as are led by the Spirit of God, they are the sons of God.";

Finally Christ says to Nicodemus, "If I have told you earthly things, and ye cannot comprehend or believe, how shall ye believe, if I tell you of heavenly things?";