Biographical Determinants of Insatiable Greed
This brings us to the third poison of Tibetan Buddhism, a powerful psychospiritual force that combines the qualities of lust, desire, and insatiable greed. Together with “malignant aggression,” these qualities are certainly responsible for some of the darkest chapters in human history. Western psychologists link various aspects of this force to the libidinal drives described by Sigmund Freud.Psychoanalytic interpretation of the insatiable human need to achieve, to possess, and to become more than one is, attributes this psychological force to sublimation of lower instincts.
According to Freud, "What appears as... an untiring impulse toward further perfection can easily be understood as a result of the instinctual repression upon which is based all that is most precious in human civilization. The repressed instinct never ceases to strive for complete satisfaction, which would consist in the repetition of a primary experience of satisfaction. No substitutive or reactive formations and no sublimations will suffice to remove the repressed instinct's persisting tension" (Freud 1955). More specifically, Freud saw greed as a phenomenon related to problems during the nursing period. According to him, frustration or overindulgence during the oral phase of libidinal development can reinforce the primitive infantile need to incorporate objects to such an extent that it is in adulthood transferred in a sublimated form to a variety of other objects and situations. When the acquisitive drive focuses on money, psychoanalysts attribute it to fixation on the anal stage of libidinal development. Insatiable sexual appetite is then considered to be the result of phallic fixation. Many other unrelenting human pursuits are then interpreted in terms of sublimation of such phallic instinctual urges. Modern consciousness research has found these interpretations to be superficial and inadequate. It discovered significant additional sources of acquisitiveness and greed on the perinatal and transpersonal levels of the unconscious.
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