OF THE WALDENSES WHO IN ALL RESPECTS WERE OF ONE BELIEF WITH THE BAPTISTS (ALSO CALLED ANABAPTISTS); OF WHOM WE SHALL SPEAK THROUGHOUT OUR ACCOUNT

Although Peter Waldo, from whom the Waldenses derived their name, was enkindled with a true zeal for the divine and evangelical truth; yea, so that in the beginning very many, through his doctrine and life, burned as with a heavenly fire, and were zealous with him for God and the pure truth; yet not all remained steadfast in the truth; which appears to have been caused from their being dispersed into different countries and becoming separated from one another, by reason of the persecutions.

Some were also called Waldenses though they had no fellowship with them, and never were true brethren with these people.

Others, though they had once been members of that church, had joined themselves to others, thus forsaking, either from fear of death, or for some other reason, their former confession, especially in the article of the meekness and patience of Jesus.

Others, notwithstanding that they filled worldly offices. vea, even engaged in war, were sometimes.

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Though perversely, as shall be shown in the proper place, called Waldenses or Albigenses; only (as can be inferred) for the reason, that some Waldenses or Albigenses lived under their protection, who were tolerated by connivance, or otherwise countenanced by them.

We shall therefore pass over all those concerning whom there is evidence that they only bore the name of Waldenses, but were not such in deed; and turn to those of whom ancient history testifies that they confirmed the name by the deed in faith as well as in doctrine.

Sebastian Franck, in Chron. van de Ord. en Sect. tier Rom., fol. 153, col. 3, writes, that the Waldenses were divided into two, or, as some maintain, three divisions, one of which, in all points, held the same tenets with the Anabaptists (Baptists), having all things in common. They baptize no infants, and do not believe at all in the presence of the Lord's body in the sacrament. A little before this, he says, "They invoke no saints or creatures, but only God. They do not swear at all, yea, they regard this as improper for a Christian. They also have no images, and do not bow before or worship them. They allege, that the sacrament ought not to be worshiped, but Christ, at the right hand of His Father, and God, in Spirit and in truth. They suffer no beggars among them, but help and assist each other as brethren." See concerning them, Seb. Franck, Chron. Rom. Ketter, fol. 121, col. 2. Introduction, page 50, col. 2. H. Mont. Nietigh., page 86, Jac. du Bois contra Montanum, page 158.