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terminate the Christians, because the discord of religion caused great dissensions, both in the households and in the Roman Empire., "The apostate Christians played the part of instigators and firebrands in the rising of this persecution, holding out to the Emperors the hope, that the Christians could be exterminated. The persecution which ensued thereupon, is considered the most grievous.";

Then he writes, "But the enemies of the truth took the occasion to incite the Emperor Diocletian against the Christians, from a certain conflagration in the city of Nicomedia-at that time the place where the Emperors were wont to reside-by which the palace of the Emperor was totally destroyed. With this calamity they charged the Christians. The Emperor, enraged beyond measure on this account, easily believed the slanderers, thinking he had sufficient reason for it. He accordingly, in the nineteenth year of his reign, which coincides with A. D. 302, issued a public decree (as was done in the days of Antiochus), that everyone, in every place, should sacrifice to the gods of the Emperors; and that he who should refuse to do so, should be punished with death; also, that the churches or meeting places, and the books of the Christians should be utterly destroyed. Yea, there was scarcely a large city in the empire, in which not daily a hundred Christians, or thereabouts, were slain. It is also recorded that in one month seventeen thousand Christians were put to death in different parts of the empire, so that the blood which was shed colored red many rivers. Some were hanged, others beheaded, some burned, and some sunk by whole shiploads in the depths of the sea.";

As touching the fearful tortures inflicted, he then writes thus, "These tyrants had some of them dragged through the streets, tied to the tails of horses, and after they were mangled and bruised, they had them put back into prison, and placed upon beds of potsherds, so that rest might be more excruciating for them than actual torment. Sometimes they bent down with great force the branches of trees, and tied one leg to one branch, and the other to another, and then let the branches spring back into their natural position, so that their limbs were shockingly rent in pieces. They cut off the cars, noses, lips, hands, and the toes of many, leaving them only the eyes, to inflict still more pain upon them. They sharpened wooden pegs, which they inserted between the flesh and the nails; and had lead or tin melted, and poured as hot as possible over their bare backs." Chron., 3d book, p. 78, col. 1, 2, and page 79, col. 1, froth Euseb., lib. 8, cap. 2, 3, 16, 17, 18. Fasc. Temp., fol. 96. Chron. Mich., fol. 196. Chron. Carionis, fol. 248, 249. Chron. Seb. Fr., fol. 19. Paid. Mertd., fol. 232, 238, 239. Pieter Messiw, fol. 148. Chron. Leonh., lib. 1. Hist. Andra, fol. 175, 176. Jan Crcsp., fol. 66, 67, 68, 70. A. Schri., lib. 13, fol. 349. 350. Hist. D. Matth. Jud., lib. 4, cap. 3.

FURTHER STATEMENT OF THE CAUSE AND SEVERITY OF THIS PERSECUTION, ACCORDING TO THE ACCOUNT IN THE INTRODUCTION TO THE MARTYR'S MIRROR

In A. D. 302, commenced the tenth persecution of the Christions, namely, in the 19th year of the reign of Emperor Diocletian; for although it had been smouldering previously already, it was in this year, that through the edicts, it was caused to break forth in flames. It was so great as to exceed, not only in cruelty, but also in duration, all the former ones, for under the tyrannous Emperors, Diocletian, Maximian, Maxentius, and Maximin, it lasted twelve years, and this principally in the east., "Eusebius, who lived to see this persecution, gives a full description of it. How awful it was, we may read in his church history, book 8. He writes that the cause of it was the great liberty enjoyed by the Christians, who had attained to great distinction. Thus it occurred, says the author of the Introduction, that Diocletian first issued decrees commanding that all the churches or meeting places of the Christians should be demolished, and the Holy Scriptures burned. Then another decree followed, to the effect, that the leaders, that is, the teachers and ministers of the churches, should be compelled to sacrifice to the gods, or be put to death. Then the tormenting and putting to death was extended also over the common people of the Christians.* Some were torn with sharp irons, others lacerated with hooks, some burned with red-hot plates; some were compelled to sacrifice, and even though they did not sacrifice, it was nevertheless proclaimed that they had sacrificed, " Introduction, fol. 42, col. 1, 2, from Baronius, in Chron., A. D. 302, num. 1.