Many Christians at Arles, Narbonne, Toulouse, in Gascony, and other parts of France, called Petrobrusians; they, according to Peter; abbot

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Of Cluny, reproved the abuses of the Roman church.

Of Arnald of Brescia, and Peter Abelard, who also opposed infant baptism.

Henricus Petri Tholossanus opposes fifteen articles to the papists, which are all fully stated.

Some peasants in France, called Apostolics, also teach against infant baptism, purgatory, praying for the dead, invocation of the saints.

The Albigenses, from the province AN, and the Waldenses, the followers of Peter Waldus, now arise; the conversion of Peter Waldus, and how he, having separated from the Roman church, gathered unto himself much people, to whom he taught the doctrine of the holy Gospel, and who became his followers.

Of the dispersion and the different names of the Waldenses; that there were three divisions of them, one of which agreed in all articles of religion with the Anabaptists,- that said people were called Anabaptists; that they rejected infant baptism; their views with regard to the office of secular authority, against war, the swearing of oaths, and against nearly all articles of the Roman church; full statement of the confession of faith of the Waldenses, in fourteen articles; another confession of theirs, in twelve articles, made to those of Merindol and Cabriere; some.precepts, which they left to their church; some testimonies by ancient writers, respecting the virtuous life of the Waldenses; how they have been unjustly accused by their inquisitors and accusers; the time in which the Waldenses lived and flourished, namely, more than three hundred years, in France, as well as in Italy; the places where they sojourned; that almost a thousand towns were filled with them.

Conclusion.]

As a fire of small coals, when water is poured over it, though emitting a spark occasionally, yet smoulders for the most part, stifled as it were, by the smoke, but finally breaks forth with great power, so that the flame, leaping above the smoke, can no longer be extinguished with water, or kept down; so it was, in the twelfth century with the fire of the Gospel, and particularly as regards the article of baptism upon faith. Over this, the pope of Rome, with his cardinals, bishops, priests, and monks, had thus poured, in the preceding century, the water of so many false doctrines, that scarcely a few sparks could rise before it was instantly sought to extinguish them, till finally through the contentions and dissensions of the Romish socalled clergy, each striving to rise above the other, the fire of the Gospel, as having been, it was supposed, sufficiently quenched, was left, in some measure unmolested; in consequence of which it began to rekindle and burn with such power that its flames, having surmounted the smoke of papal superstitions, could not be extinguished by the water of persecution, suffering, or death; yea, the severest persecutions and the greatest torments were, at that time, like oil in the fire.

This shall be shown in the proper place; but first we will speak of the persons who then opposed infant.baptism and other Roman superstitions, and, in order to do this systematically, we will begin thus

For A. D. 1100, the last year of the eleventh, or the beginning of the twelfth century P. J. Twisck gives this account, "It appears from writers, that at this time and shortly after, there existed the Waldenses and the Albigeois, who opposed the papal errors, and infant baptism, and had to suffer much misery and persecution from the tyrants." Chyon., page 423, Col. 1. However, in the proper place we shall speak more fully of it.

A. D. 1105.-This is the year in which mention is made by writers of certain persons who were accused of having no good opinion of infant baptism as well as of the transubstantiation of the bread and wine into the body and blood of Christ; and of reviling the Roman church. P. J. Twisck, page 428, Col. 2, from Meyul., fol. 726; also, H. Mont., Q. 83.

We briefly mention this here, simply to show the belief of those people; however, when we come to the account of the martyrs of this time, we shall show how many there were of these persons, what befell them on account of their faith, and where, and through whom this happened.

A. D. 1119.-It is recorded that at this time there were certain people, who, under the name of religion, besides other things of the Roman church, also reviled infant baptism and the mass. J. Mehyn., B apt. Hist., page 685, from Joh. de Oppido, inquisit. Tholoss., in Chron. Also, A. Mell., fol. 422, Col. 1.

A. D. 1120.-Jean Paul Perrin Lionnois makes mention, in his History of the Waldenses and Albigenses, 3d part, 3d book, cap. 1, pages 163, 164, of a certain manuscript dated A. D. 1120, containing certain sermons of such people as were-afterwards, in the time of Peter Waldus, called Waldenses and Albigenses. Besides said sermons, there is also a tract against the pope of Rome, who is there called antichrist.

But above all it is worthy of note, that among the marks ascribed there to antichrist, infant baptism upon a dead faith is also enumerated, and is called the third work of antichrist. Then there are further denounced, the mass, image worship, and relics, or the bones of the saints., "The sixth work of antichrist;" these people said,"consists in this, that he tolerates open sins, and does not excommunicate or separate the im7 penitent.", "The seventh work of antichrist consists in this, that he does not govern or protect his unity through the Holy Spirit, but by secular power, uniting the latter with spiritual things, for his aid.", "The eighth work of antichrist is, that he persecutes the members of the church of Christ, searches out, apprehends and kills them.";