The belief of Dulcinus and his wife Margaret adduced, of whom the papists say, that they were exactly like the Waldenses.

For the year 1315, persons are introduced, whom the papists regarded as heretics, because they held a belief different from that of the Roman church; of which two articles are presented: 1. of baptism; 2. of the swearing of oaths; which is further explained by us. For the year 1218 there is also

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Shown, by way of censure, the confession of the papists.

Certain pious people, called apostate Minorite friars present themselves, who are accused, by Pope John XXII, of five articles, one of which is against the swearing of oaths, and the other four against the papal church and her clergy.

Mention is made, for the years 1319, 1330, and 1365, of the Waldenses, whose confession of faith has, in preceding centuries, been shown not to militate against that of the Anabaptists; a representation of the severity with which the papists then proceeded against them.

John Wickliffe, A. D. 1370 adduces among other things, a certain article, declared to militate against infant baptism; also an article against the swearing of oaths, etc.

For the years 1372 and 1373, mention is made of certain people, who, by John Tilius, are called Turilupins, but by others are declared to have been true Waldenses.

Judicial proceedings (A. D. 1390) instituted against the Waldenses, in the countries on the Baltic Sea; with the statement that people of this profession existed in the Saxon countries full two hundred years before the time of John Huss.

Walter Brute confesses, A. D. 1392, that it is not lawful in any case, to swear, neither by the Creator, nor by the creatures. He also makes a good confession regarding baptism. This is also called the doctrine of W. Swinderby.

J. Mehrning cites a very ancient confession of faith of the Waldenses, which he has had in his own hands; in which it is declared that in the beginning of Christianity no infants were baptized.

Cursory notice of the Thessalian brethren, who agree with the so-called Mennists in all articles of religion; also, of the custom in Thessalia, of baptizing on Whitsuntide; and how Charles, Bishop of Milan, exhorted the teachers, diligently to expound the mystery of baptism to the hearers in order that the confession of the Christian name might become them.

St. Barnabas preaching the holy Gospel at Milan, baptizes in running water. Thereupon mention is made, in a note, for A. D. 1394, of certain people in Bohemia, who sided with the Anabaptists. This is the conclusion.], "That the church of the Waldenses," says Jacob Mehrning,"after her origin in France and her violent persecution in that country, spread far and wide into Bohemia, Poland, Lombardy, Germany, the Netherlands, and elsewhere, and remained there from the twelfth century until the year 1545 (as is recorded in Bibliotheca Patrum, Tom. 15, p. 300), teaching the invalidity of infant baptism, is testified to by the histories adduced in the preceding centuries, and may be seen in Sleidanus Comment. 16, Jac. Mehrn, Bapt. Hist., page 737, and H. Mont. Nietigh., page 86.";

Continuing, J. Mehrning in said place, gives an account of the article of baptism from the confession of faith of the Waldenses, saying, "J. Paul Perrin of Lyons, in his history of the Waldenses, relates their confession, the seventh article of which is as follows: 'We believe that in the sacrament of baptism the water is the external and visible sign of the invisible power of God, working in us the renewing of the spirit and the mortifying of our members in Christ Jesus; by which also we are received into the holy congregation of the people of God, testifying and declaring, before the same, our faith and a change of life."' Concerning this, see also H. Mont. Nietigh., page 86, extracted from Charles du Meulin's book of the Monarchy of the French, page 65.

Who does not see that in this place the Waldenses expressly say that in baptism they testify and declare before God, their faith and change of life? which was well observed afterwards by Jacob du Bois, preacher of the Calvinists at Leyden, though he endeavored to obscure it by his expositions, Contra Montanum, printed A. D. 1648, pages 162, 163; but the truth of the command of Christ, "He that believeth and is baptized, shall be saved" (Mark 16:16), is stronger and prevails.

A. D. 1305.-The learned Leonard Krentzheim, in his Chronicle writes the following concerning Dulcinus, "Dulcinus and Margaret founded a new sect or heresy (thus the papists speak) in every respect like the Anabaptists; which continued until A. D. etc." P..1. Twisck,.Chron., page 646, col. 1.

A. D. 1315.-D. A. Mellinus gives an account, for this year, of many orthodox Christians, as he calls them, who by the papists were nevertheless styled heretics. He notices several of their articles, which the papists charged as heresy against them, but which we, in order to avoid prolixity, shall not adduce here, save what is brought against them with regard to baptism and oaths.