FURTHER OBSERVATIONS TOUCHING THE CASE OF ALBERT AND CLEMENT, ACCORDING TO THE ACCOUNT OF SEBASTIAN FRANCK

"In the year," etc.,"these two men drew to them much people in France, pretending to be followers of the apostles, and speaking great 'things of the mysteries of God, and the life and conduct of man. Boniface, Archbishop of France, wrote the whole matter to the pope, who, in a council of the bishops, laid it before them. They rejected the opinion of the (supposed) heretic from the church." Finally he says, "They were unanimously deposed and anathematized." Chron. Rom. Kett., fol. 64.

SPECIAL ACCOUNT OF CLEMENT, ACCORDING TO P. J. TWISCK

"Clemens Scotus, a faithful disciple of Bishop Adelbert, taught with great power in France and Germany, especially in Bavaria and Franconia, that the pope ought not to have so much power; that he (the pope) very improperly would forbid the priests (or teachers) to marry; that he introduced many new and unknown ceremonies into the church, and originated false doctrines. He (Clement) was condemned without a hearing or examination, and his writings or books were burned." Chron., page 258, col. 2, and 259, col. 1, from Joh. Munst., fol. 125. Aventin., lib. 3. Chron. Seb. Fr., fol. 54.

OF TWO FOLLOWERS OF THE AFORESAID MARTYRS, NAMED SAMSON AND SYDONIUS, WHO, WITH OTHERS, MAINTAINED THEIR DOCTRINE AGAINST POPERY, PARTICULARLY AGAINST THE PAPAL LEGATE, BONIFACE, ARCHBISHOP OF MAYENCE; BUT WHETHER FOR THIS THEY WERE MARTYRED, IS NOT STATED

Samson was also a Scotchman by descent, and an elder and companion of said Clement. He and Sydonius, Bishop in Bavaria, and others of like purpose and belief, were as one heart and soul, to oppose with the Word of God, Boniface, the papal legate, who proposed to oppress the people with manifold superstitions and burdens. This, not only Samson, but also Sydonius and the others boldly did. They taught with word and pen, that the apostolical embassy (as it was called) of Bishop Boniface bore a closer resemblance to paganism or antichristendom, than to christendom. and that he had deformed rather than reformed, France and Germany. Again, that he was a sycophant and