Positive Feelings
Plague: Christians and Pagans
During its 15-year duration (A.D. 165-180), the plague took the lives of between one fourth and one third of the population of the Roman Empire. The second severe plague hit Roman Empire 100 years later.
Both Christian and pagan communities were affected by these plagues but the former survived much better than the latter. Why?
Large numbers of pagans, including rulers, priests and physicians, fled to get away from the plague. Unlike the pagans, most Christians followed new moral norms of mutual help and caring about the neighbors. They stayed and help each other as well as ill pagans. According to epidemiologists, basic health care, such as providing pure water and adequate warmth, can result in as much as a 30 percent higher survival rate. Pagans observed this “miracle”, and, a s a result, conversion rates from paganism to Christianity soared.
Storchevoy M. A. Corporate Social Responsibility. 2013 Topic 3. Where Do Norms Come From?
Positive Feelings
Many societies try to embed into its members love to the society as such or patriotism. A patriotic person has strong positive feelings towards his/her motherland and may sacrifice his/her life for its sake. Is it rational? Why it should be programmed?
Storchevoy M. A. Corporate Social Responsibility. 2013 Topic 3. Where Do Norms Come From?
3.5 Optimization Feelings
Storchevoy M. A. Corporate Social Responsibility. 2013 Topic 3. Where Do Norms Come From?
Fear
Welfare of a person may be undermined by many various events – accidents, physical or psychological injuries, loss of financial resources and so on. Usually the man may anticipate and consciously avoid them. This anticipation and avoidance is rational choice. However, every human has feeling of fear which appears when one understands high probability of these actions or events. Why does we need these feelings if we understand all consequences of dangerous events and can try to avoid them? Is it rational? Why it should be programmed?
Storchevoy M. A. Corporate Social Responsibility. 2013
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